In the 1950s, London witnessed the emergence of a unique youth movement known as the 59 Club, which captivated the rebellious spirit of the era. Founded by Curate John Oates in 1959 at St Mary of Eton church, the club aimed to engage local teenagers by creating a welcoming environment that combined faith with elements of popular culture, such as music and motorcycling.
The club’s identity began to shift dramatically in 1962 when Bill Shergold, a motorcycle enthusiast, took charge. He saw an opportunity to connect with the motorcycle culture, particularly the ‘Rockers’ and ‘Ton-Up Boys,’ who were known for their leather jackets and high-speed motorcycling. His approach was revolutionary for the time; he invited these young individuals to church services tailored specifically for them, fostering a sense of community and acceptance.
The response to Shergold’s initiative was remarkable. Many Rockers, often marginalized by society, flocked to the church, and some even brought their motorcycles inside for blessings. This unprecedented move garnered significant media attention, establishing the 59 Club as a prominent fixture in youth culture during a time of social upheaval.
Under Shergold’s leadership, the 59 Club grew rapidly, becoming the world’s largest motorcycle organization with over 20,000 members by the late 1960s. The club offered various activities, including motorcycle rides to events like the Dragon Rally and the Isle of Man TT, alongside social activities such as table tennis and jukebox dances. The club’s emblem became a symbol of identity for Rockers, proudly displayed on leather jackets around the globe.
What distinguished the 59 Club was its inclusive ethos, reflecting the Anglican Church’s commitment to community and compassion. Unlike many contemporary institutions, the club did not impose strict dress codes or membership requirements, allowing anyone, regardless of gender or motorcycle type, to join. It provided a sanctuary for those from challenging backgrounds, offering guidance and support without the pressure of traditional religious expectations.
Shergold became a father figure for many members, participating in significant life events like weddings and christenings without imposing his beliefs. His engagement with the youth was not merely about tolerance; it was an active effort to channel their energy into positive community initiatives, countering the societal fears surrounding youth delinquency.
As the influence of the 59 Club expanded beyond London, it inspired similar movements worldwide, preserving the café racer culture and demonstrating how the Church of England could adapt to societal changes. It cleverly used motorcycles as a metaphor for life’s journey—exciting yet navigable with the aid of community.
In recent years, the Anglican Church’s approach to youth outreach has shifted towards more structured and conventional methods, leaving little room for the kind of grassroots initiatives epitomized by the 59 Club. Today, the church faces various internal challenges, including debates over inclusivity and declining congregations. These issues have led to a more cautious approach, focused on compliance rather than engagement.
Today’s youth confront a different set of challenges, including digital pressures and mental health concerns, which starkly contrast with the post-war rebellion of the 1950s. Motorcycles have evolved into niche interests rather than symbols of widespread defiance. Furthermore, perceptions of church irrelevance and hypocrisy have distanced young people from traditional religious institutions.
While some denominations maintain biker ministries, the Church of England has not seen a resurgence of similar edgy initiatives. This lack of engagement with youth culture may contribute to a growing divide between the church and younger generations, who seek authenticity and relevance in their communities.
Despite its evolution, the 59 Club remains active today as a global charity, continuing to celebrate its rich history and inclusive spirit. It serves as a reminder of a time when the Anglican Church boldly embraced youth culture, harnessing the excitement of motorcycles and rebellion for positive change.
As discussions about faith and community continue, the legacy of the 59 Club invites reflection on how religious institutions can connect with today’s youth. Perhaps there is still an opportunity for a revival, one that aligns faith with the adventurous and rebellious spirit that once defined a generation.
