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Extremists Manipulate Language to Fuel Violence and Division

The use of language by violent extremists plays a critical role in their efforts to recruit and incite followers. Research led by Awni Etaywe from Charles Darwin University has revealed six key rhetorical tactics that extremists employ to mobilise support and encourage violence. By understanding these tactics, communities can better protect themselves from radicalisation and the potential for violent attacks.

Identifying Key Tactics in Extremist Rhetoric

Extremists, whether associated with jihadist movements or far-right ideologies, carefully select their words to build loyalty and justify violence. According to the research, violent extremists utilize language to create a clear division between “us” and “them,” framing outsiders as threats. This division is often accompanied by efforts to forge a strong sense of community among followers.

In examining the rhetoric of notorious figures such as Osama bin Laden and the Christchurch shooter Brenton Tarrant, researchers found that language is not merely a tool for communication but a weapon that can incite hatred and violence. This manipulation of language can lead to deadly consequences, making it essential to identify and counteract these tactics.

The study highlights six primary techniques used by extremists:

1. **Weaponise Difference**: Extremists often depict outsiders as immoral and dangerous, framing their ideology as a defensive response. For example, Osama bin Laden labelled pro-US Arab governments as “traitors,” while Tarrant characterised immigrants as “anti-white scum.”

2. **Evoking Heroes and Icons**: By referencing historical figures or significant events, extremists create a narrative that resonates with their audience. Tarrant invoked names like “Saladin” to position himself as a defender of a larger cause.

3. **Repurposing Religious Texts**: Extremists exploit religious texts, twisting their meanings to justify violence. This tactic enhances the perceived legitimacy of their actions, making followers feel obligated to respond violently.

4. **Tailored Grievances and Inflammatory Language**: Extremists often anticipate and articulate grievances, using emotionally charged words to unify followers. Bin Laden spoke of “contempt” faced by Muslims, while Tarrant warned of “paedophile politicians” threatening communities.

5. **Metaphors and Messages of Kinship**: Language that frames followers as “brothers” and “sisters” fosters a sense of belonging. Tarrant’s rhetoric often linked violence to familial duty, further solidifying group loyalty.

6. **Coercion into Violent Actions**: Extremists frame violence as a moral obligation. Phrases such as “it is permissible” in jihadist texts transform violent acts into a perceived duty to protect the group from existential threats.

The Broader Impact of Extremist Language

The consequences of extremist rhetoric extend beyond isolated incidents. Such language has begun to infiltrate mainstream political discourse, as evidenced by the rise of the “Great Replacement theory,” which has gained traction in anti-immigration protests. The Australian Security Intelligence Organisation (ASIO) has reported an increase in the promotion of communal violence and politically motivated threats.

To counter the influence of extremist language, policymakers, educators, and community leaders must be vigilant in identifying and dismantling these tactics. Teaching critical literacy skills is essential for enabling communities to recognise and resist coercive language that promotes division and hatred.

By fostering a culture of belonging that does not rely on polarisation, it is possible to mitigate the appeal of extremist rhetoric. Educational initiatives and proactive communication can help to dismantle harmful narratives before they take root, ultimately reducing the risk of violence.

Understanding the language of extremists provides valuable insights into their methods of recruitment and incitement. Through education and awareness, communities can build resilience against radicalisation and protect the values of inclusivity and peace.

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